The Sanskrit word karma means "actions" or "deeds." As a religious term, karma refers to intentional (usually moral) actions that affect one's fortunes in this life and the next. Karma (or kamma in Pali) is a concept common to Hinduism, Buddhism and Jainism, but interpreted in different ways. This article focuses specifically on Hindu beliefs about karma.
The concept of karma or "law of karma" is the broader principle that all of life is governed by a system of cause and effect, action and reaction, in which one's deeds have corresponding effects on the future. Karma is thus a way of explaining evil and misfortune in the world, even for those who do not appear to deserve it - their misfortune must be due to wrong actions in their previous life.
In Hindu texts, the word karma first appears in the ancient Rig Veda, but there it simply means religious action and animal sacrifice. There is some hint of the later meaning of karma in the Brahmanas, but it is not until the Upanishads that karma is expressed as a principle of cause and effect based on actions. One example is in Brhadaranyaka Upanishad 4.4.5.
Karma as law
Karma is regarded as a fundamental law of nature that is automatic and mechanical. It is not something that is imposed by God or a god as a system of punishment or reward, nor something that the gods can interfere with.
The word karma refers primarily to "bad karma" - that which is accumulated as a result of wrong actions. Bad karma binds a person's soul (atman) to the cycle of rebirth (samsara) and leads to misfortune in this life and poor conditions in the next. The moral energy of a particular moral act bears fruit automatically in the next life, manifested in one's class, disposition, and character.
Hindu texts also prescribe a number of activities, such as pilgrimages to holy places and acts of devotion, that can wipe out the effects of bad karma. Such positive actions are sometimes referred to as "good karma." Some versions of the theory of karma also say that morally good acts have positive consequences (as opposed to simply neutral).
In Vedanta and Yoga teachings, there are three types of karma:
- - Prarabdha karma - karma experienced during the present lifetime
- Sancita karma - the store of karma that has not yet reached fruition
- Agamin or sanciyama karma - karma sown in the present life that will come to fruition in a future life