What is the parable of the Prodigal Son?
The parable of the Prodigal Son was spoken by Jesus Christ and is recorded in Luke 15:11-32. The prodigal son, so called from verse 13, has a deep ethical meaning, but likewise a dogmatic, in which the two sons are the Israelite, staying at home in his father's house, and the Gentile who has wandered away. As the message of pardon it deserves to be called the very heart of Christ's gospel.
We have justified these parallel lines of interpretation, for ethics and revelation, which were both visible to the Evangelist. Tertullian's narrow use of the story is uncritical. St. John Chrysostom and the Church always have applied it to Christian, i.e., baptized penitents. The "first [or best] robe" is naturally assumed by theologians to be "original justice", and the feast of reconciliation is our Lord's atoning sacrifice.
Those who grant a strong Pauline influence in St. Luke's Gospel ought not to deny it here. The "jealousy of good men" towards returned prodigals, which has exercised commentators, is true to life; and it counted for much in the dissensions that finally clove asunder the Church of Israel from the Church of Christ (1 Thessalonians 2:14-16). The joy over a sinner's conversion unites this parable with those of the lost sheep and the lost drachma.
11 And he said, A certain man had two sons:
12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19 And am no more worthy to be called thy son: make me as one of thy hired servants.
20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26 And he called one of the servants, and asked what these things meant.
27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28 And he was angry, and would not go in: therefore came his father out, and intreated him.
29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
International Standard Bible Encyclopedia, which is in the public domain (with minor edits).