In Hinduism, the Supreme Reality (Brahman) manifests itself in both male and female form. Every major god has a goddess counterpart (or consort), and many Hindus worship the Great Goddess exclusively. Although in the Chinese yin-yang duality, the feminine side is dark and passive, in Hinduism the feminine is highly active. In fact, the word for "goddess" in Hinduism is shakti, which also means "power" or "energy."
Followers of Shakti or Devi, the Great Goddess, are called Shaktas. Just as the masculine aspect of Brahman is manifested in several different gods, so does the feminine aspect of the divine take more than one forms. This article outlines the major Hindu goddesses, all of which are manifestations of Shakti.
Sarasvati: The Hindu Muse
Sarasvati (also spelled Saraswati) is perhaps the most ancient goddess that is still widely worshipped today. She is the Hindu muse: the inspiration for all music, poetry, drama and science. Musicians pray to her before performing and students ask for her help before taking a test. She is the wife or consort of Brahma, the creator god who is rarely worshipped anymore.
In statues and paintings, Sarasvati is fair-skinned and dressed in white to symbolize pure illumination. She rides a swan or a goose, and has four hands: in one she holds a book; in another she holds prayer beads (because she is the source of spiritual knowledge, too); her other two hands hold a vina, a sitar-like musical instrument.
Not suprisingly, Sarasvati is especially revered by students and teachers. At the beginning of spring (January-February), her image is taken out in a jubilant procession. She is also a popular goddess in Jain and Buddhist mythology.
Lakshmi: Gentle Goddess of Wealth and Prosperity
Lakshmi is the goddess of wealth, so naturally she is quite popular. But she provides not only material wealth, but also good health and a joyful family life. She was born from the milky ocean seated on a lotus and holding a blossom in her hand. In Hindu art, she is full-breasted, broad-hipped and smiling kindly. She wears red sari and coins rain down from two of hands. In her other two hands she holds lotuses, representing the spiritual gifts she bestows. She is often shown seated on a lotus and being anointed by two elephants. Her vehicle is the white owl.
Lakshmi's husband is Vishnu, who metes out punishment, but Lakshmi is kind and always intercedes with Vishnu on behalf of her followers. In this role she might be compared to the Blessed Virgin Mary in Catholicism. Although Mary is a saint, not a goddess, she is believed to ask Christ the righteous judge to go easy on her devotees.
According to Hindu mythology, Vishnu has manifested himself in human form 10 times. In each of his incarnations, his wife Lakshmi has accompanied him: she was Padma to his Vamana, Sita to his Rama, Rukmini to his Krishna. The love stories of these divine couples are among the most beloved tales in Hinduism.
Lakshmi is worshipped by many modern Hindus, usually in the home every Friday and on festival days throughout the year. She is also highly revered in Jainism.
Parvati: Wife of Shiva, Mother of Ganesha
Parvati is the dark-skinned wife of Shiva and the mother of Ganesha and Skanda. According to Hindu tradition, Shiva was once married to Sati. Tragically, Sati committed suicide by jumping into a fire, and Shiva could not be consoled. The distraught widower never wanted to marry again. However, years later, a young women named Parvati ("Daughter of the Mountain") committed herself to living an austere life of meditation to win over Shiva. She meditated in the Himalayas for years, not budging through driving rain, blistering heat, or elephant stampedes. But one day, she heard a child cry in suffering and she immediately sprang up to help. But it was Shiva, testing her resolve. She had failed the test, but he was so touched that she would give up what she desired most to help someone in need that he took Parvati as his wife. By some accounts, Parvati was Sati in a former life.
Parvati is depicted in art as a mature and beautiful woman, usually with Shiva. The Tantras are written as a discussion between Parvati and Siva.
Durga: Warrior Goddess
Durga is a fierce warrior goddess. She is depicted in Hindu art as riding on a lion or a tiger, brandishing a varity of weapons and attacking the buffalo demon Mahisha. Her battles against evil are told in the popular Hindu text Devi Mahatmyam (Glory of the Goddess), and it is said that hearing the stories cleanses one from sin.
Kali: The Scary One
In Hindu myth, Kali sprang from the furrowed brow of Durga when the latter could not defeat the demon Raktabija. Every time Durga struck the demon, drops of blood would fall the ground and form another demon. Durga was getting frustrated, but Kali took care of it. She stuck out her tongue and caught all the drops of blood, then ate the demon right up.
Kali's name means "She who is black." She is generally depicted half-naked, with a garland of skulls, a belt of severed limbs and waving scary-looking weapons with two of her 10 hands. She is often dancing on a prostrate Shiva, who looks up at her admiringly. Two of Kali's hands are empty and in the mudras (gestures) of protection and fearlessness. Her tongue is stuck out to swallow up evil and negative thoughts.
In mythology, iconography and devotion, Kali is associated with death, sexuality, violence and, sometimes, motherly love. She was probably adopted from the tribal mountain cultures of South Asia, though never quite tamed. She continues to be an intriguing, paradoxical figure. She has sometimes been the object of devotion of violent cults, the most common modern Hindu perspective of her is largely symbolic. She is revered for her no-nonsense way of eradicating negative thoughts and bad habits in the minds of her followers. In other words, she will lop off your inflated ego in no time flat if you ask her, and she offers no guarantees that the process will be painless.Dasha Maha Vidgas: Ten Great Goddesses
In addition to the above goddesses, who are worshipped publically and communally, there are ten goddesses who are worshipped privately by yogis and mystics.References
- The Complete Idiot's Guide to Hinduism, pp. 171-81.
- "Sarasvati." Encyclopædia Britannica Premium Service. 27 Jan. 2005 <http://www.britannica.com/eb/article?tocId=9065741>.
- "Laksmi." Encyclopædia Britannica Premium Service. 27 Jan. 2005 <http://www.britannica.com/eb/article?tocId=9046903>.
- "Parvati." Encyclopædia Britannica Premium Service. 27 Jan. 2005 <http://www.britannica.com/eb/article?tocId=9058607>.
- "Kali." Encyclopædia Britannica Premium Service. 27 Jan. 2005 <http://www.britannica.com/eb/article?tocId=9044396>.
- Ganesh: The Elephant-Headed God
- http://www.hinduism-today.com/archives/2003/10-12/44-49_four_sects.shtml Overview of Shaivism and basic beliefs.
- http://www.himalayanacademy.com/resources/books/dws/Contents.html The book "Dancing with Siva"
- Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition
- Devi: Goddesses of India
- The Rise of the Goddess in the Hindu Tradition
- Shakti Mantras: Tapping into the Great Goddess Energy Within
- Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol
- Ritual Worship of the Great Goddess: The Liturgy of the Durga Puja With Interpretations
- Encountering the Goddess: A Translation of the Devl-Mahatmya and a Study of Its Interpretation
- Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal
- Twenty-Four Aspects of Mother Kali
- Cult of the Goddess: Social and Religious Change in a Hindu Temple