Central principle of Taoism and is highly influential throughout Chinese thought. It is the ultimate reality and the eternal principle. It has no characteristics, but contains within it all potentiality and all opposites. Thus yin and yang, yu and wu (being and not-being), and all other dual realities exist within the Tao.
("heat"). Self-discipline. One of the five niyamas.
concealing one's faith under threat of persecution
(Japanese chado). Zen ritual to overcome ordinary consciousness.
A text that describes in detail the stages of death from the Tibetan point of view.
The practice of giving a set amount of one's income, traditionally 10 percent, to a religious or governmental organization.
Event described in Mark 9:2-8, Matthew 17:1-8, and Luke 9:28-36, in which Peter, James and John saw Jesus transformed into a glowing heavenly figure and talking with Elijah and Moses.
The doctrine that the bread and wine of the Eucharist actually becomes the body and blood of Christ, although it continues to have the appearance of bread and wine. Transubstantiation was rejected in different degrees by the Reformers, but remains an important part of Catholic belief today.
treasury of merit
Doctrine in which certain saints performed more good works than was necessary to save them, and that this surplus can be applied to other believers in order to shorten purgatory. This was the logical basis for the sale of indulgences in the Middle Ages.
Hindu doctrine that Brahma, Vishnu, Shiva (Creator, Preserver, and Destroyer, respectively) are three forms of the Ultimate Reality. The doctrine developed around 1000 CE in an attempt to synthesize various sects. Today, the Trimurti continues to appear in temples, the vast majority of which are dedicated to Vishnu or Shiva.
(Sanskrit; Pali Tipitaka, "three baskets"). The collection of Buddha's teachings, in three sections: sutra, vinaya, and Abhidharma. They are the oldest collection of Buddhist teachings, written around the 3rd century BCE.