Fast Facts on the Books of the New Testament
Length |
28 chapters |
Probable author |
The Apostle Matthew, a tax collector (Mt 9:9-13) |
Date |
Jewishness may indicate early date of 50s AD, but if Matthew used Mark as a source, the date could be anywhere between late 50s and 80s AD. |
Place of Origin |
Palestine or Syrian Antioch |
Recipients |
Jews |
Purpose |
To demonstrate that Jesus is the Jewish Messiah |
Structure |
Organized around five great discourses of Jesus (chs. 5-7; ch. 10; ch. 13; ch. 18; chs. 24-25), with a prologue and epilogue. |
Emphases |
Jesus as Messiah; OT quotations; Jesus' Davidic lineage |
Early references |
"Matthew put together the oracles of the Lord in the Hebrew language, and each one interpreted them as best he could." (Papias, Exposition of the Oracles of the Lord, c. 120 AD) |
Length |
16 chapters |
Probable author |
John Mark, a companion of the Apostle Peter |
Date |
Either 50s AD or shortly before 70 AD. |
Place of Origin |
Rome |
Recipients |
Gentiles, probably at Rome |
Purpose |
To encourage believers under threat of persecution and martyrdom |
Emphases |
The crucifixion, discipleship, suffering, Jesus as teacher, Jesus as the Son of God, the Messianic secret |
Early references |
"Mark, the disciple and interpreter of Peter, also handed down to us in writing what had been preached by Peter." (Irenaeus, Against Heresies 1.1, c. 180 AD) |
Length |
24 chapters |
Author |
Luke, a Greek-speaking Gentile physician and companion of the Apostle Paul |
Date |
Its Jewishness may indicate early date of 50s AD, but if Matthew used Mark as a source, the date could be anywhere between late 50s and 80s AD. |
Place of Origin |
Probably Rome (or Achaia, Ephesus or Caesarea) |
Recipients |
Theophilus, who lived in Antioch, Achaia, or Ephesus |
Purpose |
Luke was probably commissioned by Theophilus, a wealthy man, to record the gospel for the edification of Theophilus and others. |
Emphases |
Gentiles as part of God's plan, prayer, the joy of the "good news", the poor, sinners, women, family life, Jesus as Son of Man |
Early references |
"Luke also, the companion of Paul, recorded in a book the Gospel preached by him." (Irenaeus, Against Heresies, 1.1, c. 180 AD) "The third book of the Gospel is that according to Luke. Luke, the well-known physician, after the ascension of Christ, when Paul had taken him with him as one zealous for the law, composed it in his own name, according to general belief. Yet he himself had not seen the Lord in the flesh; and therefore, as he was able to ascertain events, so indeed he begins to tell the story from the birth of John." (Muratorian Canon 2-8, c. 200 AD) "And thirtabley, that according to Luke, the Gospel commended by Paul [2 Corinthians 8:18] and composed for those who from the Gentiles came to believe." (Origin (c. 185-254 AD), Commentary on Matthew, quoted in Eusebius, Ecclesiastical History, 6.25.6) |
Length |
21 chapters |
Probable author |
The Apostle John (or a later writer who used John's teachings) |
Date |
Traditionally, 85 AD or later, especially c. 100 AD; some have recently suggested no later than 70 AD. |
Place of Origin |
Possibly Ephesus |
Recipients |
Probably Gentiles of a Hellenistic background. |
Purpose |
To win converts or build up the faith of believers (20:31). Possibly also to refute heretical teachings. |
Emphases |
Incarnation of the Word, Jesus as Son of God, interpretive comments about Jesus' sayings and actions |
Early references |
"The fourth of the Gospels is that of John, one of the disciples. To his fellow disciples and bishops, who had been urging him to write, he said, 'Fast with me from today for three days, and what will be revealed to each one let us tell it to one another.' In the same night it was revealed to Andrew, one of the apostles, that John should write down all things in his own name while all of them should review it." (Muratorian Canon 9-16, c. 200 AD) "What a mind, then, we must have to enable us to interpret this work in a worthy manner. This is so even though it has been committed to the earthly treasure house of common speech. It is a writing that anyone can read." (Origen of Alexandria, Commentary on John 1.6, c. 228 AD) |
Length |
28 chapters |
Probable author |
Luke, the Gentile physician and companion of Paul who is also the author of the Gospel of Luke |
Date |
Probably c. 63 AD, shortly after the last event recorded in the book, since it does not record the outcome of Paul's trial, the Roman persecutions (64 AD) the martyrdom of Peter or Paul (c. 67) or the destruction of Jerusalem (70 AD). If the book ends where it does only because of Luke's purpose (1:8), it could have been written later. |
Place of origin |
Rome |
Recipients |
Theophilus (see Gospel of Luke, above) |
Purpose: |
To present a history, to provide a guide for the future church, to show the triumph of Christianity |
Characteristics |
Accurate historical detail, literary excellence, dramatic descriptions, objective accounts of failures and successes |
Emphases |
Guidance of the Holy Spirit, Paul's missionary journeys, the drawing away from Jewish traditions. |
Early references |
"The Acts of the Apostles, too, attests the resurrection." (Tertullian, On the Resurrection 39, c. 210 AD) |
Length |
16 chapters |
Author |
Apostle Paul |
Date |
57 AD |
Origin |
Corinth |
Recipients |
The church at Rome |
Purpose |
To prepare the way for Paul's upcoming visit to Rome and to explain the relationship between Jew and Gentile in God's plan of salvation. |
Characteristics |
Systematic and theological |
Emphases |
"Righteousness from God," justification by faith, sin and guilt, Jew and Gentile, moral exhortations. |
Length |
16 chapters |
Probable author |
Apostle Paul |
Date |
c. Spring 55 AD |
Place of origin |
Ephesus |
Recipients |
The church at Corinth |
Purposes |
To respond to reports of immorality in the Corinthian church, to provide counsel on several subjects as requested by the church, and to correct false teachings related to the resurrection. |
Emphases |
Righteous life and holiness |
Early references |
"As to the epistles of Paul... he wrote first of all - and at considerable length - to the Corinthians, to curtail the schism of heresy." (Muratorian Canon, c. 200 AD) |
Length |
13 chapters |
Probable author |
Apostle Paul |
Date |
c. Summer 55 AD |
Place of origin |
Macedonia |
Recipients |
The church at Corinth and Christians through Achaia |
Purposes |
To respond to false teachers who had been speaking against Paul at Corinth. |
Emphases |
Paul's integrity and role as apostle |
Length: |
6 chapters |
Author: |
Apostle Paul |
Date: |
c. 48-57 AD |
Place of Origin: |
Ephesus, Macedonia, Syrian Antioch, or Corinth |
Recipients: |
Churches in southern area of the Roman province of Galatia ( Antioch, Iconium, Lystra, and Derbe) |
Purpose: |
Respond to Judaizers, who required Gentile converts to Christianity to be circumcized and who argued that Paul was not an authentic apostle. |
Emphases: |
Paul's apostolic authority, justification by faith apart from legalism. (This book was very influential on Martin Luther.) |
Length: |
6 chapters |
Author: |
Apostle Paul |
Date: |
c. 60 AD |
Place of Origin: |
Prison in Rome |
Recipients: |
Ephesus and other churches |
Purpose: |
Help readers understand God's eternal purpose and high goals for the church. |
Emphases: |
God's goals for the church ("to bring all things in the universe together under Christ"), spiritual gifts, unity of the church, purity. |
Length: |
4 chapters |
Author: |
Apostle Paul |
Date: |
c. 61 |
Place of Origin: |
Prison, probably in Rome |
Recipients: |
Church at Philippi |
Purpose: |
To thank the Philippians for the gift they had sent him upon learning of his situation, to update them on his circumstances, to encourage them in persecution, to warn them about Judaizers and antinomians among them. |
Emphases: |
Joy (the word occurs 16 times), Christ, humility and unity. Contains no OT quotations. |
| Length: | 4 chapters |
| Author: | Apostle Paul |
| Date: | c. 60 |
| Place of Origin: | Prison in Rome |
| Recipients: | Church at Colosse |
| Purpose: | To refute the Colossian heresy, which seems to have been ascetic, ritualized, focused on secret knowledge, and reliant on human wisdom. It was probably an early form of Gnosticism. |
| Emphases: | Christ's divinity and adequacy contrasted with the inadequacy of the false teachings. |
| Length: | 5 chapters |
| Author: | Apostle Paul |
| Date: | c. 51 (probably Paul's earliest letter) |
| Place of Origin: | Corinth |
| Recipients: | Church of Thessalonica |
| Purpose: | Paul had left Thessalonica after only a brief stay, so he wrote to support new converts from paganism, giving them instruction and assurance. |
| Emphases: | Eschatology |
| Length: | 3 chapters |
| Author: | Apostle Paul |
| Date: | c. 51 or 52 |
| Place of Origin: | Corinth |
| Recipients: | Church at Thessalonica |
| Purpose: | Similar to 1 Thessalonians, Paul writes to encourage new believers and correct a misunderstanding about the second coming. |
| Emphases: | Eschatology |
| Length: | 6 chapters |
| Author: | Apostle Paul (questioned by some) |
| Date: | c. 65 AD |
| Place of Origin: | Philippi |
| Recipients | Timothy, a close friend and coworker with Paul |
| Purpose: | To instruct Timothy on the pastoral care of the church at Ephesus and to refute false teachings. |
| Emphases: | Refutations of Gnostic, antinomian and ascetic heresies, church organization, worship. |
| Length: | 4 chapters |
| Author: | Apostle Paul (questioned by some) |
| Date: | c. 66-67 AD, shortly before Paul's martyrdom |
| Place of Origin: | Prison in Rome |
| Recipient: | Timothy, a close friend and coworker with Paul |
| Purpose: | To ask Timothy to visit him in prison, to encourage Timothy to guard the gospel during persecution, and to write to the Ephesian church through Timothy. |
| Emphases: | Endurance in persecution, personal greetings |
| Length: | 3 chapters |
| Author: | Apostle Paul |
| Date: | c. 63-65 AD |
| Place of Origin: | Corinth |
| Recipients: | Titus, a Gentile convert of Paul who worked with him at Ephesus during his third missionary journey and later in Crete. Titus was in Crete when he received this letter. |
| Purpose: | To provide Titus with authorization, support in dealing with opposition, instructions in faith and conduct, and warnings about false teachers. |
| Emphases: | "Doing what is good," summaries of Christian doctrine |
| Length: | 1 chapter |
| Author: | Apostle Paul |
| Date: | c. 60 AD |
| Place of Origin: | Prison in Rome (or possibly from Ephesus) |
| Recipient: | Philemon, a Colossian believer and slave owner. |
| Purpose: | Philemon's slave Onesimus had run away (a crime punishable by death), but then was converted by Paul and became willing to return to his master. Paul writes to ask Philemon to accept Onesimus as a Christian brother. |
Epistle to the Hebrews
| Length: | 13 chapters |
| Author: | Unknown Jewish Christian; perhaps Barnabas or Apollos |
| Date: | prior to 70 AD |
| Place of Origin: | Unknown |
| Recipients: | Jewish Christians |
| Purpose: | To convince Jewish converts who were tempted to return to Judaism (or Judaize the gospel) of the supremacy of Christ over the old covenant. |
| Emphases: | Supremacy and sufficiency of Christ, the need for perseverance in the Christian life. |
Epistle of James
| Length: | 5 chapters |
| Author: | Self-identified as James, who is probably James the brother of Jesus and leader of the Jerusalem church. |
| Date: | Possibly before 50 AD, or early 60s. May be the earliest of the NT writings. |
| Place of Origin: | Unknown |
| Recipients: | Jewish Christians ("the 12 tribes scattered among the nations") |
| Purpose: | Possibly to encourage former members of the Jerusalem church who had scattered after Stephen's death |
| Characteristics: | Jewish nature, excellent Greek, authoritative tone, simple organization |
| Emphases: | Good works a result of genuine faith, wisdom, teachings of the Sermon on the Mount |
1 Peter
| Length: | 5 chapters |
| Author: | Apostle Peter |
| Date: | Early 60s AD |
| Place of Origin: | "Babylon" (5:13), which could refer to Egyptian Babylon, Mesopotamian Babylon, Jerusalem or Rome |
| Recipients: | Jewish and Gentile Christians in Asia Minor (1:1) |
| Purpose: | To encourage believers to continue in the Christian life |
| Emphases: | Christian life, suffering and persecution, grace of God |
2 Peter
| Length: | 3 chapters |
| Author: | Self-identified as Apostle Peter; questioned by some |
| Date: | c. 65-68 AD if written by Peter; later otherwise |
| Place of Origin: | Unknown |
| Recipients: | Christians in general |
| Purpose: | To encourage Christian growth, to combat false teaching (early Gnosticism), and to encourage watchfulness in light of Christ's immanent return |
| Themes: | Christian life and perseverance, false teachers, the "day of the Lord" |
| Early opinion: | "Peter... left one epistle of acknowledged authenticity. Perhaps we can allow that he left a second. However, this is doubtful." (Origen of Alexandria, Commentary on John 5.3, c. 228 AD) |
1 John
| Length: | 5 chapters |
| Author: | Apostle John |
| Date: | c. 85 to 95 AD |
| Place of Origin: | Probably Ephesus |
| Recipients: | Churches in Asia Minor |
| Purpose: | To combat libertine Gnosticism |
| Emphases: | False teachers, assurance of salvation, morality, the author's eyewitness testimony to the incarnation |
| Early opinion: | "But [John] also left an epistle of very few lines. Suppose also a second and third, since not all pronounce these to be genuine." (Origen of Alexandria, Commentary on John 5.3, c. 228 AD) |
2 John
| Length: | 1 chapter of 13 verses |
| Author: | Apostle John |
| Date: | c. 85 to 95 AD |
| Place of Origin: | Probably Ephesus |
| Recipients: | "The chosen lady and her children" (1:1) |
| Purpose: | To warn against supporting traveling false teachers |
| Emphases: | False teachers, perseverance in the Christian life |
| Early opinion: | "The second Epistle of John, which was written to virgins, is very simple. It was written to a Babylonian lady, by the name of Electa, and it indicates the election of the holy church."
(Clement of Alexandria, Fragments from Cassiodorus 4, c. 195) |
3 John
| Length: | 1 chapter of 14 verses |
| Author: | Apostle John |
| Date: | c. 85 to 95 AD |
| Place of Origin: | Probably Ephesus |
| Recipients: | "My dear friend Gaius" (1:1) |
| Purpose: | To thank Gaius for receiving John's messengers and to admonish those who did not |
| Emphases: | Traveling missionaries |
Jude
| Length: | 1 chapter of 25 verses |
| Author: | "Jude" (v. 1), another form of Judas, which could refer to Judas the apostle (Lk 6:16) or Judas the brother of the Lord (Mt 13:55); probably the latter |
| Date: | c. 65 to 80 AD, depending on whether Jude used 2 Peter |
| Place of Origin: | Unknown |
| Recipients: | Christians in general |
| Purpose: | To warn against apostates and false teachers (early Gnostics) |
| Emphases: | Apostates, false teachers, importance of perseverance |
| Early opinion: | "Jude, who wrote the catholic Epistle, was the brother of the sons of Joseph. And he was very religious. Although experiencing the near relationship of the Lord, yet he did not say that he himself was His brother." (Clement of Alexandria, Fragments 2, c. 195 AD) "It is true that Jude wrote a letter of only a few lines. However, it is filled with the healthful words of heavenly grace." (Origen, Commentary on Matthew 10.17, c. 245 AD) |
| Length: | 22 chapters |
| Author: | Apostle John or John the Presbyter |
| Date: | c. 95 AD, probably during the persecution of Domitian |
| Place of Origin: | Unknown; the vision John relates came to him on Patmos |
| Destination: | "The seven churches in the province of Asia" (1:4) |
| Purpose: | To relate a vision of the end times so that believers will be prepared |
| Characteristics: | Apocalyptic, highly symbolic, frequent use of the number seven |
| Emphases: | Eschatology, perseverance during persecution |
| Early opinion: | "There was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied by a revelation that was made to him. He prophesied that those who believed in our Christ would dwell a thousand years in Jerusalem." (Justin Martyr, Dialogue with Trypho 81, c. 160 AD) "In a still clearer light has John, in the Apocalypse, indicated to the Lord's disciples what will happen n the last times, and concerning the ten kings who will then arise, among whom the empire which now rules the earth shall be partitioned." (Irenaeus, Against Heresies 26.1, c. 180) |



